
So in a way, the Grynszpan Incident is only a metaphor for something bigger that Tippett wants us to consider. Perhaps his own persecution as a "conchy" is part of this. But his work is so heavily layered with metaphor that, at times, one can spot circular chains of figurative reference.
For example, in one of the five African American spirituals that serve in this work the way Lutheran chorales serve in Bach's St. Matthew Passion, the chorus, soloists, and In Unison Singers are going to take on "Go Down, Moses." Billed as a "spiritual of anger," it draws on the story of the ancient Jews being enslaved and oppressed by the Egyptians. This is, first of all, a metaphor for the enslavement of black Africans in the American South. In turn, the experience of the black slaves functions as a metaphor for the Jews persecuted under Nazi Germany. So the suffering of Jews comes around, by a chain of metaphors, to stand for the suffering of Jews again. It's a circle!
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