Tuesday, April 21, 2026

Catechesis Warm-Up Songs, Part 6

The sixth and final "chief part" of Luther's Small Catechism addresses the Sacrament of the Altar, a.k.a. the Lord's Supper, a.k.a. the Eucharist, a.k.a. Holy Communion, a.k.a. The Mass. Luther's question-and-answer structure divides nicely into four units, which doesn't necessarily mean it will take that many classroom sessions to cover it, but I'm providing a hymn for each of the four anyway. It's a weighty subject, worthy of considerable meditation. So here are some songs that I hope will help prepare young minds for such a meditation. ART: The Last Supper by Jaume Huguet, 1470, public domain.

587. What Is the Sacrament?
Tune: ARFON, Welsh
(cf. "Chief of sinners though I be" and "What our Father does is well" in Australia's Lutheran Hymnal)

Cup of blessing which we bless,
Bread that harbors righteousness,
Be for me the highest good:
Jesus' body, Jesus' blood
Sacrificed, now seal to me
God's forgiveness, full and free!

Reason finds it grossly strange
That Christ would such meal arrange,
Giving that to eat and drink
From which dainty minds must shrink:
His true body, His true blood,
In and under earthly food!

But His word cannot be torn.
His Passover vow is sworn:
Holy flesh bared to the bone,
Veins laid open to atone.
Would you see your debts erased?
Hear His promise; open, taste!

God spoke on that festal night,
Pledging pardon and delight
In the bread that harbors love,
Vintage drawn from heav'n above:
God's own body, God's own blood,
Served in perfect servanthood.

588. What Does the Sacrament Do?
Tune: HERR JESU CHRIST, MEINS LEBENS LICHT, Leipzig, 1625
(cf. "Lord Jesus Christ, my Life, my Light")

O Flesh that purified the flails
Which tore You, Hands that blessed the nails
Which pierced You through, stretch out to me:
Your healing touch shall set me free.

Probe deep in me, corrupt and sore;
Uncleanness can abide no more.
With blood that seasoned vulgar wood,
Make white my stains, my foulness good.

Come, not to heart and soul alone,
But even to my flesh and bone:
My mouth with Your atonement feed,
That all my members may be freed.

And if I thus am reckoned pure,
I may count my redemption sure:
For where God's peace and pardon dwell,
Life and salvation camp as well.

589. How Does the Sacrament Do This?
Tune: O JESU CHRISTE, WAHRES LICHT, Nürnberg, 1676
(cf. "O Christ, our true and only Light")

Ask you how can it all be true
That our Lord's Supper claims to do?
Only keep Jesus' words in view:
"Given and shed to ransom you."

Strange things God says, let none deny:
Yet not one error, not one lie.
His word turns none and naught to yes
And reckons faith as righteousness.

Knowing that Christ does not deceive,
What He declares therefore believe,
And for His sacrifice's sake
Of His last testament partake.

Partake, believing, and obtain
That which no pow'r of yours can gain:
Forgiveness, drenched in offered blood;
God's very body, giv'n as food.

Then with that bread and in that cup,
A blessed fellowship you sup:
Communion with the saints above,
United in the Savior's love.

590. Who Receives the Sacrament Worthily?
Tune: MERTON by William H. Monk, 1861
(cf. "Hark! a thrilling voice is sounding")

Fasting, outward exercises,
And such discipline are fine:
Yet belief alone comprises
Worthiness with Christ to dine.

Some, who have His pledge forsaken
And His presence here denied,
Still have of this feast partaken
And eternally have died.

Christ is present, irrespective
Of what those who sup believe;
For His promise is effective:
What He pledges, we receive.

But the benefit is given
To the eater who perceives
In this bread the King of heaven,
Hung between two earthy thieves.

Yea, the cup of joy is ladled
From the blood He spilled for all,
When the Bridegroom's head was cradled
In a myrrh-anointed pall.

To His testament's believer
All things broken are made whole,
Faith alone the blest receiver
Of His promised PAID IN FULL.

Let us then with care and pleasure
Eat and drink what Christ declared,
That we may enjoy the treasure
That His kindness has prepared.

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